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Philippine Mythological Figures:

(Kalinga) Iyu "Malaga"
Myth: Water creatures who swim in the lakes of Lagud; depicted as a whale, an eel, a dragon, or, in some cases, a python also called Malaga.
Nature: Bio-Hydrokinetic
Behavior: Neutral

(Bugkalot [Ilongot]) Kalao
Myth: spirit birds; depicted as red hornbills who guide and protect hunters & their soul.
Nature: Bio-Luminescent
Behavior: Protector

(Aeta [Agta & Ayta]) Bacobaco
Myth: An ancient turtle who burrowed on top of Mount Pinatubo after its battle with Algao; eruptions occur when it resurfaces.
Nature: Bio-Volcanic
Behavior: Destroyer

(Tagalog) Lakang Balingasay
Myth: A deity who resides in the poisonous balingasay tree; a feared and powerful spirit of the jungle; compared with the Western divinity Beezlebub, the deity of flies.
Nature: Bio-Contamination
Behavior: Destroyer

(Eskaya) Baroko
Myth: The bird who aided in the retrieval of the Lingganay nga Ugis (a silver bell), which it dropped at Kamayaan river and can only be retrieved by Ai Suno when he returns on land, free his people from bondage and give them their second bodies; if the bell is retrieved by someones else, a great deluge will occur.
Nature: Bio-Luminescent
Behavior: Neutral

(Karay-a) Tikim Kadlum
Myth: An enchanted dog that rouses the ire of the monster Makabagting.
Nature: Bio-Sonic
Behavior: Neutral

(Batak) Ungaw
Myth: The god and master of bees who originated from Gunay Gunay, the edge of the universe; married to Baybay.
Nature: Bio-Fertile
Behavior: Protector

(Higaonon) Limokan
Myth: A pigeon who when cooed at, ensures a bountiful harvest.
Nature: Bio-Fertile
Behavior: Protector

(Bagobo) Limocan
Myth: A venerated omen bird, who warned a chief about the dangers during the rescue of the chief's kidnapped daughter.
Nature: Bio-Sonic
Behavior: Neutral

(Bagobo) Lakivot
Myth: A giant civet who pursued the flowers of gold guarded by the one-eyed ogassi and witches called busaw; turned into a young man after his eyebrows were shaved.
Nature: Bio-Atomic
Behavior: Neutral

(Blaan) Baswit
Myth: A primordial bird who lived on the first island as small as a hat called Salnaon; by the order of the gods, it brought to earth, a fruit of rattan, and fruits of trees to Melu, who used the materials to create the world.
Nature: Bio-Ecological
Behavior: Protector

(Maguindanao) Patakoda
Myth: A giant stallion whose presence at the Pulangi river is an omen for an unfortunate event.
Nature: Bio-Seismic
Behavior: Neutral

(Maguindanao) Pagari
Myth: Also called Inikadowa, the twin-spirit who is sometimes in the form of a crocodile; if a person is possessed by them, the person will attain the gift of healing.
Nature: Bio-Atomic
Behavior: Neutral

(Maguindanao) Kurita
Myth: An amphibious animal with several limbs and lived on land and sea; haunts Mount Kabalalan, and slain by Rajah Solayman; sometimes depicted as an octopus.
Nature: Bio-Piezokinetic
Behavior: Destroyer

(Maguindanao) Pah
Myth: A bird of prey as big as a house and whose wings caused darkness on the ground; lives in Mount Bita and slain by Rajah Solayman at Mount Gurayn.
Nature: Bio-Nephokinetic
Behavior: Destroyer

(Maranao) Pinatola’ a Tonong
Myth: the ancestor of all unseen benevolent spirits; a tonong who takes the form of a gigantic crocodile at sea, a garuda in air, and a giant on land; a guardian spirit of Diwata Ndaw Gibon.
Nature: Bio-Ecological
Behavior: Protector

(Maranao) Arimaonga
Myth: A giant lion who causes lunar eclipses.
Nature: Bio-Atomic
Behavior: Destroyer

(Maranao) Pinatoli i Kilid
Myth: A tonong who takes the form of a gigantic crocodile; the guardian spirit of the king of Bemberan, Diwata Ndaw Gibon; clashed with Ladalad a Madali, grandson of Gibon; later gave valuable information to Madali; during the battle of Madali and Pirimbingan, Madali was aided by Pinatoli i Kilid against Pirimbingan's spirit guardian, Magolaing sa Ragat.
Nature: Bio-Atomic
Behavior: Protector

(Maranao) Magolaing sa Ragat
Myth: A tonong of the enchantress Walain Pirimbangan; took the form of a gigantic crocodile.
Nature: Bio-Hallucinogenic
Behavior: Destroyer

Philippine Mythological Creatures:

Myth: In Philippine folklore, the Amomongo is a creature described as hairy, man-sized, and ape-like with long nails. The term may have its roots in the Hiligaynon word amó, which means "ape" or "monkey". Residents of La Castellana in Negros Occidental refer to the creature as a "wild monkey" that lives in caves near the foot of Mt. Kanlaon. The creature is said to have attacked two residents of the settlement and disemboweled goats and chickens in the area, for the purpose of eating the entrails.
Nature: Bio-Atomic
Behavior: Destroyer

Myth: The Pugot ("decapitated one") is a mythical fiend that is found in the folklore of the Ilocos region of the Philippines. It can assume various shapes such as hogs, dogs, or even humans. However, it usually appears as a black, gigantic headless being. The creature usually resides in dark places or deserted houses. However, they especially like living in trees such as the duhat (Eugenia cumini), santol (Sandoricum koetjape), and tamarind.
Aside from its shapeshifting abilities, the pugot can also move at great speeds, feeding on snakes and insects that it finds among the trees. It feeds by thrusting food through its neck stump.
Although terrifying, the pugot is otherwise relatively harmless. However, the creature is fond of women's underwear and steals them while they are being dried on a clothesline.
The pugot is also found in the Ifugao myth "Tulud Nimputul: The Self-Beheaded" where he appears to the human hero. He was fed by the hero with chopped chicken meat that was mixed with blood.
Nature: Bio-Hallucinogenic
Behavior: Neutral

Myth: The Sigbin or Sigben is a creature in Philippine mythology said to come out at night to suck the blood of victims from their shadows. It is said to walk backward with its head lowered between its hind legs, and to have the ability to become invisible to other creatures, especially humans. It resembles a hornless goat but has very large ears which it can clap like a pair of hands and a long, flexible tail that can be used as a whip. The Sigbin is said to emit a nauseating odor.
It is believed to issue forth from its lair during Holy Week, looking for children that it will kill for their hearts, which it fashions into amulets.
According to the legend, there are families known as Sigbinan ("those who own Sigbin") whose members possess the power to command these creatures and are said to keep the Sigbin in jars made of clay. The Aswang is said to keep them as pets, along with another mythical creature, a bird known as the Wak Wak.
There is speculation that the legend may be based on sightings of an actual animal species that is rarely seen; based on the description of the Sigbin in popular literature, the animal species might be related to the kangaroo.
The myth is popularly known in Visayas Islands and Mindanao especially in rural areas. It is also said that it looks like a dog and owned by rich people who hid those creatures in a jar.
Nature: Bio-Vampiric
Behavior: Destroyer

Myth: In Philippine mythology, the Tigmamanukan was believed by the Tagalog people to be an omen or augural bird. Although the behaviors of numerous birds and lizards were said to be omens, particular attention was paid to the tigmamanukan. In pre-colonial times, the Tagalogs believed that the tigmamanukan was sent by Bathala to give hints to mankind whether they needed to proceed on a journey or not. In some Philippine creation myths, the tigmamanukan bird was sent by Bathala to crack open the primordial bamboo whence the first man and woman came out.
Nature: Bio-Atomic
Behavior: Protector

Myth: The Wakwak is a vampiric, bird-like creature in Philippine mythology. It is said to snatch humans at night as prey, similar to the Manananggal and the Ekek in rural areas of the Philippines. The difference between the Manananggal and the Wakwak is that Wakwak cannot separate its torso from its body while the Manananggal can. Some believe the Wakwak is a form of vampire. Other people contend that a Wakwak is a Philippine night bird associated with witches.
The sound of a Wakwak is usually associated with the presence of an Unglu (vampire) or Ungo (ghost or monster). It is also believed that this monster is called "Wakwak" due to this sound it makes when it flaps its wings while flying. This sound is only heard when the Wakwak is hunting and grows softer the closer it becomes. If the sound of the Wakwak is loud, it means it is far away – but if the sound becomes faint, the creature is close and about to attack.
The Wakwak is often described as having long sharp talons and a pair of wings similar to those of a bat. It uses its talons or claws to slash its victims and to get their hearts. Its wings are also said to be as sharp as a knife.
The sound that a tuko (common house gecko) makes at night when out of sight was discovered by an American who spent much time in the Philippines to be attributed to a Wakwak. Other than that, many Bisaya people or people living in the southern part of the Philippines believed that the sound "Wak-Wak" is just a sound from a bird that only flies at night and gave terrifying sounds to anyone nearby.
However, over time the idea of a terrifying "Wak-Wak" is becoming rarer amongst the Filipino population with the story becoming only told to scare children.
Also Wak-Wak in early Philippine history was the Kingdom of Wak-Wak along with the Kingdom of Zabag and were situated in Pampanga.
Nature: Bio-Vampiric
Behavior: Destroyer
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