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The Wars of Durin's Folk: Why Dwarves Matter

When it comes to the history of the Elves, we have the entire Silmarillion. When it comes to the history of Men, we have all of the Lord of the Rings and its appendices. But when it comes to the history of the Dwarves, sources get a little sparse. Now this isn't to say that Dwarven history is a mystery, or that they didn't contribute significantly to the events of the Third Age, but in comparison to Elves, Men, and even Hobbits of Middle-earth, the Dwarves are to an extent, exempt from the Great Tales of the Fading Years. And there's an in-universe reason for this. The Lord of the Rings and The Hobbit were of course first written by Bilbo and Frodo in the Red Book of Westmarch, and so if they didn't know something, it's not included. The Silmarillion is a little more complicated, but again, Tolkien tells us that is was compiled by a number of Elven (and at least one Mannish) chroniclers, and so it only includes information that its writers were privy to. There is no omniscient narrator. In fact Tolkien's fiction claims that all he did was translate the stories from Westron into English, (which begs the question, who taught Tolkien Westron?) Anyway, because much of Third Age Dwarven history takes place underground, far from the eyes and ears of Elves and Men, many of their Third Age stories are unknown to us. But not all of them.
So throughout most of the Third Age, dwarves fought orcs. In fact that sentence sums up a good chunk of all Dwarven history. And this was the way it had always been for countless generations. But, for six years in the Third Millennium, these generations of conflict erupted into an official and full-blown war between the two races. And I would argue that despite its lack of focus in the Great Tales, this War of the Dwarves and Orcs went on to affect the eventual fate of Middle-earth.
Now if you've seen The Hobbit movies, then this story won't be entirely new information. But there's a lot more to this conflict than The Hobbit movies show us, and there's a lot that they change. So without wanting to throw any shade at the movies, let's untangle the true nature of this legendary war between dwarves and orcs.
So when I said that this war lasted for six years, that was a little misleading. There were six years between the official declaration of war and the climactic battle, but the prelude to all this goes back to the very beginning of the Dwarven race, and I'd argue that it's aftermath extends all the way to the War of the Ring and the eventual defeat of Sauron. So perhaps we might consider that the War of the Dwarves and Orcs was just six years in a conflict that spans almost all of their history.
So if we're going to start right at the very beginning, I guess this whole thing begins way back before even the First Age, with the awakening of Durin the Deathless; AKA the first Dwarf ever. Now Durin the Deathless awoke in the mountain of Gundabad, which went on to become a revered and holy site amongst Dwarves for this very reason. And Durin also earned his epithet of the Deathless by living for at least 2395 years! Among his other claims to fame are that he was the founding father of the Longbeard clan, which accounts for every named Dwarf in the entire Legendarium, (except those Broadbeams and Firebeards of the Silmarillion), he was the founder of Khazad-dûm, and it was prophesied that Durin would be reincarnated seven times (whether literally or metaphorically is a matter of debate) before the Dwarven race eventually departs the world. So it's fair to say that Durin is a pretty legendary figure within Dwarven mythology. And as an extension of Durin's legacy, both Mount Gundabad and Khazad-dûm were revered places too.
So the reason this is significant is that by the time the War of the Dwarves and Orcs bubbled into existence, both Khazad-dûm and Mount Gundabad had been taken from the dwarves by their enemies. Thousands of years ago in the Second Age, Sauron ordered his orcs to conquer the holy mountain of Gundabad and turn it into an orc stronghold. Which they did. And 800 years before the start of the War, a balrog awoke in Khazad-dûm, killed King Durin VI, and Moria was swiftly abandoned. So just like the holy mountain of Gundabad, the revered city of Durin the Deathless also became an orc infested pit.
Now this was all obviously bad news for the Dwarves of Durin's folk, but things were destined to get a lot worse before they finally reached their breaking point. So without Khazad-dûm or Gundabad, the Longbeard Dwarves established new kingdoms in the North, chiefly the exiled Kingdom of the Grey Mountains (where many refugees of Moria fled to) and of course the Lonely Mountain of Erebor. And for a little while things were okay for the exiled dwarves of these realms. But then the dragons came.
So I guess one could argue that the War of the Dwarves and Orcs began right as the War of the Dwarves and Dragons came to a close. You see the Dragons were an absolutely devastating enemy for the Dwarves, and their war ended in absolute ruin. The Grey Mountains fell to the Cold-drakes of the North, and the king of the Grey Mountains was slain. Now this king had two surviving sons. The younger son was called Grór, and he established another exiled kingdom in the Iron Hills (which will be important towards the end), while the other brother was called Thrór and he took the Arkenstone and re-established the Kingdom of Erebor. And he's the old guy we meet at the beginning of The Hobbit movie. The grandfather of Thorin.
Now as I'm sure everyone will know, it wasn't long before Erebor faced a dragon of its own. And the dragon-fire of Smaug obliterated the Dwarven Kingdom under the Mountain. So twenty-three years before the official outbreak of the War of the Dwarves and Orcs, the Longbeards of Durin's line were once again made homeless, and those who didn't flee to the Iron Hills were forced to wander south as refugees, into the foreign lands of Dunland, (where Rohan's enemies the Wild Men of Dunland lived).
Now it's a bit of a tangent, but I think it's worth mentioning that despite the movies portraying Thorin as barely ageing throughout these flashbacks, he was only 24 when Smaug sacked Erebor, which by Dwarven standards is very very young. And I think this is significant to his character because by the time of the Hobbit, Thorin is 195 years old. So he'd spent 171 years as a refugee. He was a prince and a king without a kingdom. All he had of Erebor were childhood memories from a lifetime ago.
Anyway, this is where things begin to heat up. Because as you can probably imagine, King Thrór was not happy about the multiple losses of his ancestral homelands, and he began to sink into a deep depression. Which certainly wasn't helped by the last of the Dwarven Rings that he still wore. So three years before the official outbreak of war, Thrór left his people, his ring, and the key to Erebor in Dunland with his son Thráin, and he set off with only one companion on a pilgrimage to the Great Gates of Durin the Deathless; the original entrance to the city of Khazad-dûm
Now Thrór and his companion Nár did successfully make it all the way over the Misty Mountains, and eventually they arrived in the Dimril Dale. Before them was Lake Mirrormere where Durin the Deathless had beheld the vision that inspired him to found Khazad-dûm in the first place. And beside the water's edge was the ancient Durin's Stone, which marked the spot where the first dwarf had stood and received this vision. So I imagine that from Thrór's perspective this must have been a bit like the culmination of a holy pilgrimage. Being the king of the Longbeards, Thrór decreed that Khazad-dûm was his by right, and that he was its heir. And furthermore the Great Gates were open. Surely this was a sign that the time had come for the Longbeards to reclaim Khazad-dûm. At least that's how Thrór saw it. However his companion Nár was more cautious.
So Nár begged Thrór to be aware of the dangers, and not to enter Moria alone. But Thrór was a king, and he refused to live without a kingdom any longer. So he passed through the Great Gate alone. And Nár awaited his return from the outside.
But Thrór never did come back.
You see inside Moria dwelt the infamous orc Azog. And I'm afraid there aren't too many details given about Azog other than his name. We don't know his age or his purpose in Moria, but it's very possible that he was a chieftain of those orcs sent by Sauron to populate Moria 310 years earlier. However we do know that he was one of the most important orcs in the North, and we also know that as far as the orcs were concerned, he was the King of Moria.
So after an unknown number of days waiting outside for his king, Nár eventually beheld a harrowing sight. King Thrór's headless body was flung out of the Great Gates, and his severed head immediately followed. Upon inspection, Nár found that across Thrór's forehead was branded the word AZOG in Cirth runes, and a moment later he was struck by purse containing "few coins of little worth". The purse was thrown by Azog himself who allowed Nár to live simply so he could pass on the message to the rest of Durin's Folk. The implication of this macabre payment was clear. Azog would permit no future beggars to enter his kingdom, and he'd allow no others to declare themselves its king.
Now after thousands of years of ancestral conflict, this, the murder of King Thrór by the chieftain Azog, was the spark that eventually ignited the Dwarves and Orcs into a full-blown war.
You see when Thrór's son Thráin eventually learned from Nár what had happened to his father, he sat in silent contemplation for seven days, refusing to eat or to sleep. But, finally on the seventh day, Thráin arose from this throne and declared that "this cannot be borne!" And for the next three years, Thráin amassed what is probably the greatest Dwarven army ever assembled in Middle-earth's history. So Tolkien tells us that Thráin's host was "joined by great forces sent from the Houses of other Fathers, for this dishonour...filled them with wrath," and this is an interesting detail because it implies that not only was Thráin's Longbeard army bolstered by Broadbeams and Firebeards of the West, but also potentially by the super mysterious Dwarves of the East. And when the Dwarven host was fully mustered, the great War of the Dwarves and Orcs began.
Now despite the length of this post, I'm afraid there's not a huge amount to say about the specific battles in this war. It mostly happened underground after all, and so neither Elven nor Mannish chroniclers ever truly learned the details of what happened. But what we can infer is that the Dwarves began in the North, and they systematically worked their way south cleansing the Misty Mountains as they went. And it seems that the first site the Dwarves reclaimed, was the first one they'd lost.
So 4537 years after Mount Gundabad was first sacked and populated by Sauron's orcs in the Second Age, the Dwarves of King Thráin finally re-conquered the holy mountain, and the orcs inside were slaughtered. Over the next six years, the Dwarven army moved south through the misty mountains, winning battle after battle "through their strength, and their matchless weapons, and the fire of their anger," until they finally arrived in the Dimril Dale. The very same place where Durin the Deathless had begun the founding of Khazad-dûm, and where Thrór's severed head had been cast out by Azog. Now in the Khuzdul language of the Dwarves, the Dimril Dale is known as Azanulbizar, and this was the name that was given to the epic battle that was fought here.
So, the Battle of Azanulbizar is that same battle that we see briefly in the first Hobbit movie, although Tolkien's telling of it differs significantly from Peter Jackson's. I mean to be fair, it is in this battle that a young Thorin (he was 54 at the time) used an oak branch as his shield and took up the epithet Oakenshield, which the movie does get right, but as we know Thrór was already dead when this battle started, Thràin was blinded in one eye, and perhaps the most significant change is the fate of Azog. Obviously in the movie he gets his arm cut off by Thorin and lives to fight another day, but in Tolkien's writings, this is completely different. It's not even Thorin who Azog fights.
Now, remember earlier when I mentioned Thrór's brother Grór founding a kingdom in the Iron Hills after the War of the Dwarves and Dragons, and I said these Dwarves would be important? Well it's in this battle that we see why. So, Grór has a grandson called Dáin Ironfoot, and Dáin is possibly my number one favourite dwarf in the entire Legendarium. He is utterly badass.
So Dáin Ironfoot, alongside his father Náin and the rest of the Dwarves from the Iron Hills, fought at Azanulbizar, and just like his cousin Thorin, Dáin achieved massive fame and acclaim in this battle. Now the Dwarves of the Iron Hills arrived late, and before they showed up it looked like the orcs might be victorious, but when they did finally arrive, they brought with them fresh reinforcements that turned the tide of battle. In fact Dáin's father Náin even fought his way all the way up to the Great Gate of Moria and demanded that Azog come out to fight him.
Now we're told that before this point in the battle, Azog hadn't yet emerged from Moria to risk his own life. But when Náin challenged him, he perceived that the time had come. So Azog emerged from the darkness, and he fought a one on one duel with Náin. Now Náin was a great warrior, and we can presume that he was a veteran of many battles, but when he faced Azog he was half blinded by rage. We're told that Náin swung at Azog with all his might, but the orc was nimble, and when Náin missed, Azog broke his neck. The King's cousin died instantly.
However despite Azog's personal victory, his orc army was routed and his guards were dead. So, like a coward, Azog turned towards the gate and tried to flee back inside Moria. But this didn't turn out the way he'd hoped. Dáin Ironfoot had just watched his father die at Azog's hand, and he had no intention of letting the orc escape to fight another day. So Dáin charged at Azog, and outside the gates of Moria he hewed the orc's head from his shoulders with his red axe. Now what's particularly nuts about all this is that Dáin Ironfoot was only 32 at the time. That may not sound especially young, but by Dwarven standards it really was. For comparison's sake, we're told that during the events of the Hobbit, Gimli the dwarf was too young to take part in the Quest of Erebor, being 15 years younger than their youngest member Kili. But Gimli was 62 when that happened. He was almost double the age of Dáin Ironfoot when Dáin killed Azog. Which makes Dáin an amazingly awesome young dwarf!
Anyway, after the Battle of Azanulbizar and the death of Azog, the War of the Dwarves and Orcs was declared over. Azog's severed head was impaled on a spike, and the same purse containing "few coins of little worth" was stuffed into his mouth. King Thrór was finally avenged. But the victory had come at a high cost. Although we're told that ten thousand orcs had been killed in the battle, the Dwarven dead were "beyond the count of grief." And although King Thráin sought to press his advantage and reclaim Moria once and for all, he was dissuaded by his nephew Dáin. You see while killing Azog, Dáin alone had looked into Moria, and he'd seen the shadow of Durin's Bane. In fact Dáin prophesied to the king that "some other power than ours must come before Durin's Folk walk again in Moria."
Now, on the one hand it would seem that this marks the end of the War of the Dwarves and Orcs. However I would argue that although Azog's death begins a 142 year ceasefire, the conflict was not yet truly over. Because of course Azog is the only orc in the Legendarium who we're explicitly told has a son. And this son is another orc chieftain called Bolg. And Bolg would meet both Thorin and Dáin again before the very end.
So if we skip forward a century and a half from the Battle of Azanulbizar, Thráin's son Thorin Oakenshield will lead his Company to reclaim his grandfather's kingdom of Erebor from Smaug the dragon. Now this is pretty much the plot of the Hobbit, but of course once Erebor is reclaimed and the dragon is dead, there's one more battle that needs to be fought. And in the Battle of the Five Armies, Thorin and Bolg lead their respective forces once again to war. And once again, Dáin Ironfoot is there. And once again, Dáin Ironfoot watches a family member die in battle.
So with the eventual deaths of Thorin, Fili, and Kili, the line of Thrór is finally wiped out. But with the death of Bolg, so too is the line of Azog wiped out. And it would appear that with this, the war of the Dwarves and Orcs is finally ended.
But I would argue that there's one last epilogue, which brings this war full circle. Because to be honest upon reflection, this doesn't seem like a particularly happy ending. I mean Erebor once again belongs to the dwarves, and Dáin Ironfoot has taken his cousin's place as king, but Moria is still an orc stronghold, and at some point between the Battle of Azanulbizar and the Hobbit, orcs once again reclaim the holy mountain of Gundabad. The Dwarves may have won a pyrrhic victory, but it came at a heavy cost. And there's one more victory that needs to be won. And one more heavy price that needs to be paid.
You see in the year 3019, only two days after the famous Battle of Pelennor Fields, Erebor once again came under attack. However this time it wasn't a vengeful faction of Misty Mountain orcs, or a fire-breathing dragon that declared war on the Dwarves. It was an army of Sauron's Easterlings. And for King Dáin Ironfoot (who was now 252 years old), this would be the last time that he rode out to war.
So alongside the Men of Dale, the Dwarves of Erebor fought one more great battle, and they died for one more pyrrhic victory. You see, King Dáin was joined upon the battlefield by King Brand of Dale; the grandson of Bard the Bowman, and for three days they fought together against the servants of Sauron. However by the third day, the Easterlings were gaining the upper hand, and the union of Dwarves and Men were forced to retreat towards the doors of Erebor. There Brand and Dáin fought valiantly, but in the end King Brand was slain. The Dwarves and the Men of Dale retreated into the mountain where they were besieged. But Dáin did not retreat with them. Just as his nephews Fili and Kili had died defending Thorin's body 77 years earlier, Dáin stayed to protect the body of his fellow king Brand. And outside the doors of his kingdom, he too was slain.
But it was not in vain. After eight days of battle, something incredible happened. Thousands of miles away from Erebor, all the way in the South, the One Ring was ultimately destroyed in the fires of Mount Doom. Sauron was finally defeated. Now it took another two days for the Easterlings to eventually be driven off, but in the end, King Brand's son, Bard II, along with King Dáin's son, Thorin III, led their people out of Erebor, and they expelled the Easterlings from Dale for good.
Now the Battle of Dale may at first seem like little more than a footnote when compared to the much more famous Battle of Pelennor Fields, but it should't be disregarded as such. Gandalf himself actually states "when you think of the great Battle of the Pelennor, do not forget the battles in Dale and the valour of Durin's Folk." We're told that if Dáin and Brand had failed to hold back the Easterlings in the North, then the scales would have tipped in Mordor's favour. The servants of Sauron would have joined with his forces at Dol Guldur, and regardless of the victory at Pelennor Fields, the armies of the West would have been overrun and crushed. Gandalf would have been unable to draw out Sauron's army at the Black Gate, and so it's doubtful that Frodo and Sam would have made it Mount Doom.
I feel like it's very easy to think of Dwarven history as being separate from the histories of Elves and Men. After all, for most of the Second and Third Ages they dwelt underground and kept out of the proverbial spotlight. There is no Dwarven equivalent of the Silmarillion, and most of the details of Dwarven lives are lost to us. But in spite of that, I don't think that Dwarven history is separate at all. If not for the Dwarves of Durin's Folk, it's highly likely that Sauron would have won. And Middle-earth would have fallen into darkness. If not for Durin's Folk "there would be no Queen in Gondor", there would be only "ruin and ash." But over the centuries tens of thousands of Dwarves laid down their lives because they believed that orcs could not win. They believed that there was something good beneath the mountains and it was theirs. And in the end, their sacrifice paid off. At some unknown date in the Fourth Age, Durin the Deathless was reincarnated for the seventh and final time. Under his kingship the Dwarves reclaimed Khazad-dûm, and they prospered in their kingdoms beneath the earth, until the "world grew old and the days of Durin's race ended."
So, thank you all very much for reading this, I'd love to hear your thoughts and comments on the race of Dwarves. As some of you may know, I've been working on a series of YouTube videos about Tolkien's Legendarium. The series is called Tolkien Untangled, and there are plenty of video essays like this one as well as videos explaining the Silmarillion, and the differences between the Lord of the Rings books and movies. So check out Tolkien Untangled on YouTube if you'd like to learn more.
Thanks again everyone. Much love and stay groovy ❤️
submitted by RadagastAiwendil to tolkienfans

Fan Servant [Hanuman] [Ramayana]

Since DW does gives his Rama his waifu at least should give him his biggest bro and devotee .
 REAL NAME 𝙃𝙖𝙣𝙪𝙢𝙖𝙣 ALSO KNOWN AS 𝙎𝙤𝙣 𝙤𝙛 𝙩𝙝𝙚 𝙒𝙞𝙣𝙙 𝙂𝙤𝙙 𝙈𝙚𝙨𝙨𝙚𝙣𝙜𝙚𝙧 𝙤𝙛 𝙍𝙖𝙢𝙖 CHARACTER TYPE Servant Heroic Spirit Divinity Phantasmal beast (Monkey) APPEARS IN Fate/Grand Order CHARACTERISTICS 
FATHER: Vayu The Wind God, kesari
MOTHER : Anjana
TYPE : Heroic Spirit
SOURCE : Ramayan
REGION : Ancient India , Karnataka
ALIGNMENT : Chaotic Good
HIDDEN : Heaven
ARMAMENTS : Mace (Club)
BIRTHDAY : Unknown
LIKES : Food, Rama and Sita
DISLIKES : Demons, Disloyalty
TALENTS : Mace fight and Wrestling
NATURAL ENEMY : kumbhakarna , Indrajit, Ravana
NP: A+
Magic Resistance : A
Divinity : A
Battle Continuation : A
Size Manipulation : A++
Blessings of the Gods : A++
Eternal Arms Mastery : A+
Brahmachari : EX
  1. Hanuman's Divine Gada : A (Anti-Unit/Anti-Army)
  2. Sanjeevani : A (Anti-Unit)
  3. Dronagiri parvata : EX (Anti-Army/Anti-Country)
Magic Resistance ( A Rank ) : Cancels all magecraft of rank A or lower. In fact, a modern mage could not hurt Hanuman. (In Hinduism, he is revered as the God who protect people against black magic and diseases)
Divinity ( A Rank ) : Being born with the essence with of the Wind God Vayu and later in life attaining immortality and becoming a Living God himself. He's Divinity is one the highest among that of heroic spirits.
Battle Continuation ( A Rank) : The one who when has complete control over his citta throughput ascetic means. He possess ability to survive. Makes it possible to fight even with deadly injuries and can remain alive so long as one does not receive a decisive fatal wound.
Size Manipulation ( A++ ) : Hanuman has the ability to change his size parameters from that of an Ant to a Giant that towers over the mountains at will. In Ramayan, he shrinks down to the size of an ant and sneaks into the Lanka. Inorder to inform Sita of the ventures undertook by Rama to reunited with his beloved. Later in the war, he grows to the size of a mountain and ripped apart a portion of Mount Dronagiri in the Himalayas, and carried it back to the battlefield for the magic herb Sanjeevni to heal lakshman who was has on the wake of death after getting hit by Indrajit's astra.
Blessings of the Gods ( A++ ) : This refers to the blessings of invinciblity received by Hanuman from the different gods due to an incident from his childhood. According to Valmiki's Ramayana, one morning in his childhood, Hanuman was hungry and saw the rising red-colored sun. Mistaking it for a ripe fruit, he leapt up, flew into the sky , increasing in size with every second and prompt to eat the sun itself. In the original versions, he actually ate the damn sun😂 , but in this version, Indra intervened before he could do such a thing. The king of gods Indra intervened and struck Hanuman with his thunderbolt. It hit Hanuman on his jaw, and he fell to the earth dead with a broken jaw. His father, Vayu (air) - states Ramayana in section 4.65 - became upset and withdrew, along all the air that encompassed creation. The lack of air created immense suffering to all living beings. This led lord Shiva to intervene and resuscitate Hanuman, which in turn prompted Vayu to return to the living beings. As the mistake done by god Indra, he grants Hanuman the blessing that his body would be as strong as Indra's Vajra, where as his Vajra can also not harm him. As such his body can't be harmed by any NP Ranked A+ or below. And every punch he throws will the weight akin to an A+ NP.
Along with Indra other gods have also granted him blessings: such as God Agni granted Hanuman the blessing that fire won't harm him. Thus giving him fire immunity. God Varuna (Water)granted him for Hanuman that water won't harm him. God Vayu granted a wish for Hanuman that he will be able to fly and move as fast as wind. And God Vishnu grants a celestial mace, which will be almost unbreakable in battle.
Eternal Arms Mastery( A+ ): Mastership of combat arts has reached the point of being said to be unrivaled in one's era. By complete merging of mind, body and technique, it is possible to make use of full fighting skills even when under the influence of any sort of mental hindrance. Hanuman in Mace fighting and wrestling is said to be unrivalled in the era of Ramayana. He is said to be physically the strongest heroic character in Indian myth.
Brahmachari ( EX ): Brahmachari is somewhat different from the English term "celibacy," which merely means non-indulgence in sexual activity. Brahmachari is when a person controls his citta throughput ascetic means.
In one context, brahmacharya is the first of four ashrama (age-based stages) of a human life, with grihastha (householder), vanaprastha (forest dweller), and sannyasa (renunciation) being the other three asramas. The brahmacharya (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy.[2] In this context, it connotes chastity during the student stage of life for the purposes of learning from a guru (teacher), and during later stages of life for the purposes of attaining true spiritual liberation
Hanuman is one such being, who pledged he's life to Ram and Sita , casting aside all heavenly and earthly pleasures in sacrifice to the devotion he held for Ram, as such attained true spiritual liberation in follow the dhrama of Brahman. And in the end, received the boone of Immortality from Ram before ascending to the heavens as Vishnu,to live on, protect the subjects of Ram's teachings and would live on until the Kalpa (Destruction of Creation)
This immortality skill nullifies all the curses and magic performed by anyone other than a Divine Spirit. It gives Hanuman resistance against all man made Poison and Plagues
  1. Hanuman's Divine Gada : A Rank (Anti-Unit/Anti-Army) This the Divine Construct given to him by Vishnu, which in the legends in said to be Unbreakable in battle. As such, it can't be broken by any NP ranked by A. It's dexterity, strength and size changes in accordance with Hanuman's size. When strike on the ground, even in Hanuman's normal form, it can create wind pressure and shock wave akin to an denotation bof a small missile. In his Giant form, when striked it can blow away entire armies from the battlefield.
  2. Sanjeevani : A (Anti-Unit) This is the divine herb of healing that Hanuman retrieved from Mount Dronagiri to save the life of Lakshman who was near death due to getting strike by a limited release of Vasavi Shakti by Indrajit. This Divine Herb can heal any wounds, how severe it may be until the receiver is not already dead it will heal him completely. As an NP is can used to heal any conceptual and physical damage completely to himself or his master. Further it can also be used as an potent agent to increase the mana of his master and as an mana source to when activating heavy mana draining NPs.
  3. Dronagiri parvata : EX Rank(Anti-Army/Anti-Country) This NP is the crystallization of the two of the most famous deeds he did in Ramayana that were crucial in the defeat of Ravana's Army. First, being the retriever of the portion of the Mount Dronagiri to heal Lakshman , which ensured the death of Indrajit and then liting the entire capital of lanka on fire when captured by Indrajit upon his visit to see Sita.
Upon invoked this NP, he will take flight to the skies, increasing in size to that a mountain. Upon reaching the point where the Winds and oxygen bears almost no existence, the portion of Mount Dronagiri that he torn apart Materialises on his plam and then he strikes it with all his Mace, bearing in it all his strength, aiming towards the target. The huge piece of landmass hurdles towards and impacts the target with the sheer force of a meteor. Thus engulfing entire army's and even nations in fire and ruin. In can only be used once and due to the sheer destruction it ensues Hanuman himself is reluctant to use it , only deployed against reality marbles NPs of servants
Lord Hanuman is a Hindu god and divine vanara companion of the god Rama. Lord Hanuman is one of the central characters of the Hindu epic Ramayana. He is an ardent devotee of Rama and one of the chiranjeevis(Immortals). He is also mentioned in several other texts, such as the epic Mahabharata and the various Puranas. Lord Hanuman is also son of the wind-god Vayu, who in several stories played a direct role in Lord Hanuman's birth.
The earliest mention of a divine monkey, interpreted by some scholars as the proto-Hanuman, is in hymn 10.86 of the Rigveda, dated to between 1500 and 1200 BCE. The twenty-three verses of the hymn are a metaphorical and riddle-filled legend. It is presented as a dialogue between multiple characters: the god Indra, his wife Indrani and an energetic monkey it refers to as Vrisakapi and his wife Kapi. :39–40 The hymn opens with Indrani complaining to Indra that some of the soma offerings for Indra have been allocated to the energetic and strong monkey, and the people are forgetting Indra. The king of the gods, Indra, responds by telling his wife that the living being (monkey) that bothers her is to be seen as a friend, and that they should make an effort to coexist peacefully. The hymn closes with all agreeing that they should come together in Indra's house and share the wealth of the offerings. Evidence of devotional worship to Lord Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist , the theological significance of Lord Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the Ramayana, in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent. He symbolizes the human excellences of inner self-control, faith, and service to a cause, hidden behind the first impressions of a being who looks like an Ape-Man Vanara.
Some scholars have identified Lord Hanuman as one potential inspiration for Sun Wukong, the Monkey King character in the Chinese epic adventure Journey to the West.
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